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    You are at:Home»Social Issues»5 Takeaways From Our Investigation on Sexual Abuse Within a Minnesota Old Apostolic Lutheran Church — ProPublica
    Social Issues

    5 Takeaways From Our Investigation on Sexual Abuse Within a Minnesota Old Apostolic Lutheran Church — ProPublica

    onlyplanz_80y6mtBy onlyplanz_80y6mtNovember 23, 2025005 Mins Read
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    5 Takeaways From Our Investigation on Sexual Abuse Within a Minnesota Old Apostolic Lutheran Church — ProPublica
    Kyla Chamberlin alleged that Clint Massie, a member of the Old Apostolic Lutheran Church, sexually abused her when she was a child in South Dakota. Massie has denied abusing her. Leila Navidi/The Minnesota Star Tribune
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    Our investigation of a little-known church community in northeastern Minnesota started with something that has become depressingly familiar: child sex abuse.

    ProPublica and the Minnesota Star Tribune found that some members of the Old Apostolic Lutheran Church community in Duluth enabled Clint Massie, who pleaded guilty to sexually abusing young girls. Massie is currently in prison in Faribault, Minnesota.

    The Old Apostolic Lutheran Church — which has no affiliation with mainstream Lutheran denominations and is known as the OALC — is an insular community with many old-world traditions. There is no official count, but one academic study estimated 31,000 members worldwide as of 2016, with most in the United States.

    We examined hundreds of pages of criminal records, conducted more than a dozen interviews with alleged victims across the country, reviewed video and audio of police interviews with Massie, victims and church leaders, and attended a service at the Old Apostolic Lutheran Church in Duluth.

    Daryl Bruckelmyer, an OALC preacher, declined to comment or answer a detailed list of questions for this story. But in a 2023 interview with a St. Louis County detective, he acknowledged knowing about Massie’s sexual abuse. He said at the time that it was up to victims to report the crimes to police, a clear misreading of the law for mandated reporters — doctors, teachers and others who are required to report crimes against children.

    “We don’t protect either one,” Bruckelmyer said of sexual abusers and their victims.

    You can read the investigation here, but here are five takeaways from our reporting:

    Church leaders knew about the abuse: Leaders of Bruckelmyer’s church didn’t report Massie to police though they knew he’d sexually abused girls for years and Bruckelmyer had been told by police that reporting it was their duty. It was an open secret in the congregation: Mothers warned their children to stay away from Massie, victims said. Church leaders also sent Massie to a therapist who specialized in sex offender treatment. In December 2024, Massie pleaded guilty to four felony counts of sexual conduct with a victim under the age of 13. In March, a judge sentenced him to 7 1/2 years in prison.

    Victims were told to forgive and forget: Church leaders held meetings where children were told to forgive the man who sexually abused them and forget the abuse. If they spoke of it, the sin would be theirs. The meetings, described by victims to the police and confirmed through our reporting, ended in one case with a church leader allowing Massie to hug the victim. An internal church document also outlines guidelines for handling abuse and suggests that, when appropriate, both parties be brought together for a discussion.

    Missed opportunities to intervene: Prosecutors had at least one opportunity to intervene but hoped educating church leaders about their duties would encourage them to cooperate with authorities. Our reporting found that church leaders did not report what they learned about Massie despite a state law requiring clergy and others to share the information with law enforcement. According to law enforcement notes, Bruckelmyer told investigators that they encourage abuse victims to go to police, but that they believed it was “on [victims] to do that.”

    John Hiivala, a spokesperson for the Woodland Park Old Apostolic Lutheran Church in Duluth, said that the church “has fully complied with the law in the referenced case, and it’s a matter of legal record.”

    Kimberly Lowe, a lawyer and crisis manager for the church, said its preachers are unpaid and therefore might not be legally required to report sexual abuse of children. Asked if she believes the preachers are mandated reporters under Minnesota law, Lowe would only say that the language of the statute is unclear.

    A small but rapidly growing church: OALC is a conservative Christian revival movement that came to the U.S. with 19th-century settlers from Norway, Finland and Sweden. It is not affiliated with any mainstream Lutheran denominations. Only men hold leadership positions. The church is rapidly growing, and its emphasis on large families has created booms in places like Washington state and Duluth. Members attempt to live a life as modest and simple as Jesus’. This is why they do not dance, listen to music or watch movies, according to former members. In the OALC, they said, forgiveness is one of the most important acts one can perform.

    Victims filed lawsuits: Since Massie’s sentencing, two of his alleged victims have filed lawsuits against him, their church in South Dakota and the OALC. They have retained the same lawyer who represented some of the victims in the Jeffrey Epstein case.

    In a letter written from prison that was filed in court, Massie denied the abuse allegations in the lawsuits. He did not respond to interview requests. The OALC, in a motion to dismiss both lawsuits, wrote that “while OALC-America is mindful and sympathetic to Plaintiff for the abuse Plaintiff alleges occurred by Massie, such empathy does not take away from the plain fact that this Court does not have personal jurisdiction over OALC-America.”

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